Rawls, Phelps, Nash: e ciency curve and economic justice

Jun 14, 2011 - betrays Keynes' idea , and as the efficiency curve undoubtedly exists, we ..... unfounded reproach, but the maximin is certainly a progress by ...
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Rawls, Phelps, Nash: eciency curve and economic justice Louis de Mesnard

June 14, 2011

University of Burgundy and CNRS, Laboratoire d'Economie et de Gestion (UMR CNRS 5118); 2 Bd Gabriel, B.P. 26611, F-21066 DIJON Cedex, FRANCE. E-mail: [email protected]

Charles Gide Days : Justice & Economics June, 16 & 17, 2011 Draft version

Abstract This article oers some reections on the interpretation of Rawls' Theory of Justice that Phelps gives by the eciency curve. In the rst section we demonstrate that the Phelps curve allows showing that egalitarianism may be impossible, inecient or also possible but this last case excludes and dominates the Rawlsian maximin. The debate egalitarianism vs. equity is claried.

We examine the eect of growth.

Growth could make

equality easier in some cases and more dicult to reach in some other cases. Choosing the maximin does not guarantee that the growth is always favorable to the poor: it can be paradoxical because the poor can be losing even when the maximin is selected. By considering that a Nash bargaining is able to generate any point in the Phelps eciency curve, we examine a new point, surplus-equality: it corresponds to an equal sharing from the  disagreement point , which should be considered as the origin from the moment that the eciency curve is given. The transposition to

n

agents is delicate: the overall maximin is not necessarily the leximin and it is better to consider groups of agents. In conclusion, the area between the maximin and surplus-equality should be the base of a left-wing policy as it protects against a growing inequality.

1

JEL classication. D63; H23; I31 Keywords. Rawls; Phelps; Nash; maximin; inequality; eciency Abbreviated title. Rawls, Phelps, Nash

1

Introduction

The Theory of justice of John Rawls (Rawls 1971, 1993; Barry 1989; Gibbard 1991) includes two principles.

We will quote them in the form most recently

stated by Rawls (1989). The rst principle treats of freedoms:

Each person has an equal right to a fully adequate equal basic liberties for all, which is consistent with a similar system of liberties for all. The second principle treats inequalities:

The social and economic inequalities must satisfy two conditions: 1) they must rst be attached to functions and positions open to all, in areas of fair equal opportunities and 2) they must obtain the greatest benet to the most disadvantaged members of society. Concerning remunerations, the Rawlsian position is often summarized by a simple choice, as in McClelland's example: do we prefer a distribution of income such as the average is 20000$ and the poor receive 15000$, or on the contrary an average of 40000$, the poor receiving only 14000$? The position chosen by Rawls corresponds to the rst possibility (maximization of the position of the most disadvantaged or

maximin

or

principle of dierence ), even if McClelland

advances that the majority of American would choose the second face of the alternative (McClelland 1990, p. 95). The Rawlsian position is often considered as one of the most liberal in the American sense of the term, as close as possible to absolute (or strong) egalitarianism; this is why the maximin is called

practical justice

by Kolm (1972, 1996b). However, Rawls is accused of support-

ing a feeble ght against inequalities: in France, Minc's report (1994) has been strongly criticized for this reason (in a country as France, egalitarianism is a sensitive issue since the French revolution). Phelps, Nobel prized in 2006, one of the most renown supporters of Rawls, has very clearly explained Rawls' theory (1995). He draws the eciency curve where the optimum must be chosen, which assumes a Paretian optimum, and he posits the various points that can be chosen; among them, there is the maximin,

2

equality, the utilitarian point and the pro-rich point.

As Phelps' tool is as

pedagogic as Hicks-Hansen IS-LM model iseven if most consider that IS-LM betrays Keynes' idea, and as the eciency curve undoubtedly exists, we return in this paper to Phelps' contribution to examine what can be deduced from the eciency curve, particularly for what concerns the question of the maximin, the eect of growth, and overall egalitarianism and its impossibility in most cases. Pure egalitarianism is determined by the original point where the revenue of all individual is equal to zero (which is not Rawls' original position). However, as the question can be considered as a sharing problem solved by bargaining, we also introduce a dose of Nash in Rawls and Phelps. We consider that the various points can be deduced by a generalized Nash bargaining (Nash 1950a and 1950b; Rubinstein 1982; Binmore, Rubinstein and Wolinsky 1986). From Nash comes the idea of disagreement point (the point where all individual are placed before bargaining), which allows us to examine a new egalitarianism, surplus-equality, where equality is determined by respect to the disagreement point. This idea of equality is no more a chimera as pure equality is. We deduced of all this that a left-wing policy must choose a point between the maximin and surplus-equality. Nash allows an elegant generalization to the case of

n

agents,

etc.

2

The maximin

2.1 The maximin on the eciency curve Phelps draws a graph, certainly simplifying and which could be likely to betray the thought of Rawls by simplifying it in a neoclassical direction, but which is very eloquent for the comparison about the various optima (Phelps 1985, p. 159).

Nevertheless, Phelps says ...

writing to me about my just published

textbook, he [Rawls] said its exposition of his theory of justice was entirely accurate (Phelps 2011). In this graph, the Paretian eciency curves (see Figure 5) is the frontier curve of possible remunerations or

curve of possible,

which

indicates all the possible revenues that guarantee a given output (or even a given growth rate).

The important thing to be noticed is that the agents'

revenues are the argument, but not utilities: it is what makes Phelps' curve dierent to what is usual.

As Phelps' curve uses revenues as arguments, the

problem of ane transformations of utilities (translation or scaling) does not apply.

Rawls (1971) himself criticizes the idea of utility: he prefers the idea

3

of primary goods.

Sen (1999) also criticizes utility.

If the Nash bargaining

problem is insensitive to the scaling of utilities (this is fortunate because it is known that utilities are essentially ordinal, and if they are cardinal, they are only dened at an ane transformation), the approaches that require interpersonal comparisons of utilities obviously need cardinal utilities that are sensitive to ane transformations.

1

We do not think that intertemporal comparisons of

utilities and cardinal utilities can be accepted but if we refuse them, it becomes impossible to consider some remarkable points on the eciency curve as the utilitarian point. Passing by the revenues as done by Phelps allows interpersonal comparisons and dening all points on the eciency curve. Stated for two individuals, the eciency curve is

R2 = f (R1 ),

by supposing

that individual 1 is always paid best, that is, by supposing that the curve is attened along the Y-axis and remains on the right of the rst bisector at least for its eective part.

2 Let us recall that the frontier of eciency corresponds

to what it is possible to obtain at best, without degrading the situation of an individual in order to improve that of another. In the interior of the frontier, one can increase at the same time the income of individuals 1 and 2 by going to the top, towards the line, or both at the same time.

On the frontier one

cannot increase the income of one individual without decreasing that of the other.

All the points of the frontier are equally possible, except those which

correspond to a return of the curve on itself, from where the form traced on Figure 1: the ecient partor Pareto-optimalof the curve, is the segment

(r, m):

before

m,

or after

r,

the income of both individuals may increase or

decrease simultaneously. The curve

dR2 that dR1

≤ 0

d2 R2 and dR12

Figure 5. In point

r

≤ 0.

(r, m)

is continuous, derivable and is such

Several typical points appear on the curve in

the richest receives more: we call it the pro-rich point.

The Rawlsian optimum, or maximin, is the point

m, which consists in giving as

much as possible to the most underprivileged. This point may be on the left of

m m

on the inecient part of the curve, as on Figure 5 or to the right. For Rawls, is the right or equitable position. Rawls defends the maximin by saying that

individuals ignore by advance in which position they will fall, the bets or the worst. Therefore, it is better for them to make that the worst position is not too bad.

1 The

arguments of the problem are also certain: no need of von Neumann-Morgenstern

utilities, expected utilities, etc. On these approaches, see Harsanyi (1953, 1955); Hammond (1976, 1979, 1993), Bezembinder and van Acker (1987); Bosmans and Ooghe (2006); Miyagishima (2010).

2 This

shape of curve is also quoted by Kolm (1972, p. 33, 1.e example).

4

Z



Ϯ

ŵ Ƶ ƌ Z

Ϭ

ϭ

Figure 1: Equality is impossible

Any intermediate solution, obtained by making a linear combination between the incomes of the two individuals, and located between

m and r could be chosen

and reects a relation of force between both: the weighting may reect any social criterion. The point whereas the point

m

r

is obtained if the best remunerated group is dominating, gives the primacy to the less remunerated group. Phelps

(1985) says that this point is an ideal eciency while only the segment

{r, m}

is ecient. In the point

u the social income is maximized, i.e., the sum of the incomes;

eciency curve's slope is there equal to

−1;

Gamel (2010) assimilates it to the

welfarism. It is also the point which corresponds to the Bentham's utilitarian optimum, that is, to the maximization of the mean (this one could be weighted) of the incomes of individuals 1 and 2.

In the point

e

the two incomes are

equal. All this is consequentialist: only the consequences of policy decisions are examined.

2.2 Typology of curves The curves may adopt various forms.

They may be very concentrated as in

Figure 2, left: in this case, the problem of choosing a point on the eciency curve is practically evacuated. They may be very large, as in Figure 2, right: the problem of choosing a point is increased. The eciency curve may be also

5



ZϮ 

ŵ ŵ ƌ ƌ Zϭ

Ϭ





Ϭ



Figure 2: Typology of eciency curves: concentrated (left), large (right)

Z 

Z

Ϯ

Ϯ

ŵ

ŵ ƌ

ƌ Z

Ϭ

ϭ

Z

Ϭ

ϭ

Figure 3: Typology of eciency curves: atypical (left), very unequal (right)

atypical, attened along the X-axis, as in Figure 3, left; or it can be very unequal, attened along the Y-axis, as in Figure 3, right. Obviously, depending of the form of the eciency curve, the point closer to the point

r

or to the point

m.

However, as

R1 ≥ R2 ,

u

may be

the curve is

probably attened along the Y-axis. Hence, the point where the slope of the curve is equal to

−1,

that is, the point

u,

is probably closer to

r

than to

m

along the X-axis. This shows that utilitarianism, which is the main point in the Anglo-Saxon culture, Rawls excepted, is probably very favorable to the rich.

2.3 On egalitarianism The point

e

of equality of incomes may not exist if the intersection between the

bisector and the curve does not exist.

Reaching equality can be, respectively, (i) impossible, (ii) inefcient or (iii) possible but by excluding and dominating the Rawlsian optimum Proposition 1.

6

Z 

Ϯ

Ğ

ŵ

Ƶ ƌ Z

ϭ

Ϭ

Figure 4: Equality is possible but inecient

in this last case. Corollary 1.

tarianism. Proof.

Among the ecient points, the maximin is the closest to egali-

The proof of 1 and its corollary is done graphically.

(i) Equality is impossible when the eciency curve does not intersect the rst bisector as in Figure 1. In this case, reaching equality is impossible. The point

m

is the closest to egalitarianism (i.e., the rst bisector).

(ii) Equality is possible but inecient if the eciency curve intersects the rst bisector to the left of the Rawlsian optimum as in Figure 4. Forcing equality implies becoming under-ecient. The price to pay for egalitarianism is ineciency. In this case, reaching equality is fanciful and the point closest to egalitarianism.

m

is again the

3

In both cases of Figures 1 or 4, Phelps sees a justication of the maximin: any point to the right of to more inequality.

m

on the eciency curve (u,

r,

etc.)

corresponds

Therefore, he adopts a point of view similar to those of

Kolm (1972, 1996b) and its idea of

practical justice.

However, equality is itself

a judgment of value. If both individuals have the same right on the available wealth, they have to share equally but when the individuals have dierent claims

3 On

the Pareto argument and feasibility of equality, see Cohen (1995) and its critique by

Shaw (1999).

7

Z 

Ϯ

ŵ

Ƶ

Ğ

ƌ Z

Ϭ

ϭ

Figure 5: Example of eciency curve

they share dierently.

4

(iii) When the eciency curve intersects the rst bisector to the right of the Rawlsian optimum as in Figure 5, equality is possible (it is located in the ecient zone) but prevents the Rawlsian optimum from existing. As the point

m

is to

m the revenue of individual 2 is higher than those e and m individual 2 is the richest while individual 1 is the less favored. Therefore, the solution of the maximin is e : m is never reached and e is selected. The point m does not correspond to the maximin anymore and m is not the closest to egalitarianism: equality dominates and excludes the the left of the rst bisector, in

of individual 1: between

Rawlsian maximin.

2.4 Discussing the idea of maximin For Harsanyi and Rawls, the individuals ignore ex ante in which position they will be ex post, which is the argument of the veil of ignorance and the original position developed by (Harsanyi 1953, 1955, 1958, 1975) and Rawls (1971): it is why they decide to give the larger possible revenue. However, this argument

4 In

the Aristotelian tradition, they share proportionally, while in the Talmudic tradition,

they share in a dierent way (Rabinovitch 1973; O'Neill 1982; Aumann and Maschler 1985; Young 1987, 1995; Moulin 2003). This shows that equality and its substitute, the maximin

m,

is not necessarily the most desirable point.

8

of the veil of ignorance should be qualied. Even if, following Dupuy (1995), the uncertainty of life is larger today than before, in practice, the society is largely frozen (a phenomenon known since Pareto) and the people that are in the higher class do not spent their time in thinking that they could fall in the lowest class tomorrow, and conversely. Thinking that the individual may consider the right distribution of revenues before knowing their position is optimistic and unrealistic. Moreover, asserting that this conducts the agents to favor the the maximin, because each of them could fall in this position, it is not appropriate: even in Rawls' perspective, the agents could as well the pro-rich point

r

because

they are optimistic and think that they will fall in the best position. Moehler (2010) underlines also that Harsanyi, in its 1975 paper, argues that a rational individual would maximize the average utility of the dierent positions of society. In terms of normative decision theory, Harsanyi argues that a rational individual would apply the principle of insucient reason (the Laplace rule) in the original position, whereas Rawls argues for the maximin rule (Moehler 2010); but for both Gauthier (1986) and Moehler (2010), the individuals consider rst their own individual gains and not the utilitarian point. For Rawls, it is possible to obtain a preferable state by modifying a given distribution, provided that the situation of the most underprivileged is improved (it is the principle of the maximin). He thus proposes a dynamic vision of the optimum, since the unequal character of the situations can be modied in a direction or the other, provided that the most underprivileged nd their interest there (and that each individual has

ex ante

the same chances as the others to

5

be in a given situation, according to its merits).

However, the maximin is still Paretian (since we choose a given point of the curve of eciency) and, in that sense, it remains conservative (in the political sense of the term) because one cannot move on the curve but only from the interior of this curve towards the curve. We can thus choose a distribution that one judges preferable rather than anotherthe point or

r

for exampleonly

ex ante

m

rather than points

u

before having reached the eciency curve when

one starts from a point in the interior to this curve.

It has often been said

that the maximin supports a feeble ght against inequalities: this is the basis of the critics against Minc's report (Minc 1994) in France.

5 Phelps

has chosen to think

ex post,

It is perhaps an

when the roles have yet been attributed between

the two individuals; else, one does not see why one would agree to gain less than the other. Considering that the roles are attributed in advance is a hypothesis contradictory with Rawls' idea: the less favored should not be a particular person. One may qualify his point of view as practical or operational.

9

unfounded reproach, but the maximin is certainly a progress by respect to the Pareto optimum since we now wonder which point of the curve must be retained according to social criteria to determine. Formally, the argument that the individuals ignore ex ante in which position they will be ex post, which is Harsanyi and Rawls' argument of veil of ignorance and original position (Harsanyi 1953, 1955, 1958, 1975; Rawls 1971)

6 should be

qualied. Even if, following Dupuy (1995), the uncertainty of life is larger today

7

than before , in practice, the society is largely frozen (a phenomenon known since Pareto) and the people that are in the higher class do not spent their time in thinking that they could fall in the lowest class tomorrow, and conversely. Believing that people may think about the just distribution of revenues before knowing their position is optimistic and unrealistic. Moreover, asserting that this conducts the agents to favor the the maximin, because each of them could fall in this position, it is not appropriate: the agents could as well the pro-rich point

r

because they are optimistic and think that they will fall in the best

position. The beauty of the Rawlsian maximin is that it favors the poor without implying any loss in eciency: the economy is as ecient as in

r

u.

or

Nev-

ertheless, in Phelps' presentation of the maximin, the eciency curve is taken as given: never the eciency curve is reconsidered, which would be considered as obvious by many but conservative by some. However, Kolm underlines one of the diculties of the maximin (1972, p. 121). For example, let us assume two states

A and B

such as million people are happier in

one person is happier in

B

than in

A,

A than in B

and only

but that this person is less happy than

all the others - according to the fundamental preferences - in each of the two states. state

Practical justice (the maximin) results in preferring the state

A,

B

with

which puts all the weight on the least happy and takes account only

of its situation, other than that of all the others. One can nd that good. But one can also deplore that the happiness of million is sacriced to that of only one, even unhappy that is this one.

The argument scores a bull's-eye even if

Kolm thinks that it has a limited impact in fact because of the form of the feasible domain, and that consequently Rawlsian justice requires implicitly that the size of the classes of individuals is decreasing because of their income: more individuals in 2 that in 1, or if one prefers, more poor persons that rich persons.

6 See a 7 Even

detailed discussion in Binmore (1989). a banker may become homeless, as illustrated by the sad story of Jean-Paul Allou

(Allou 2011).

10

In practice, this is generally respected. But it remains that Kolm's argument implies also an amount of majority rule within the Rawlsian reasoning, what is awkward if we take into account the well-known limits (paradox of Condorcet) which aect the majority rule. However, the Corollary 1 allows us to say that Rawls reintroduces egalitarianism and that the maximin does not conduct to a feeble strike against inequality.

2.5 Conicts on the Paretian curve, stability and utilitarian optimum Within a Paretian framework, all the points are as stable the ones as the others, or more exactly the question of their stability does not arise, since they are located on the frontier of eciency. However, if one goes beyond this framework to consider the possibility of moves along the frontier of eciency, i.e., the possibility of conicts between individuals, then the stability of the various points is not the same one. These conicts can logically only occur after the choice of the social decision maker; alternately one would fall down on the case evoked previously of insoluble conict. However, at the same time, is it logical to think that there is conict after the choice of the social decision maker? These conicts suppose a type of protest against the social decision maker: that resembles to these children who dispute after the division of a cake by their parents. Proposition 2.

Proof.

The utilitarian point u is an equilibrium point.

Consider the general case where equality is impossible or inecient. At

the point

m one can very strongly increase the income of individual 1 by degradr, whereas at the

ing very little that of individual 2, and conversely at the point point

u,

increasing the income of an unspecied individual obliges to decrease

by as much that of the other individual. Therefore, the points a certain manner less stable than the point

u,

m

and

r

in that sense that conicts will

be unbalanced there. If it is supposed that the resistance of individual inverse proportion of the elasticity

ERi /Rj =

are in

dRi dRj then in

r,

i

is in

individual 1, the

most favored, will tend to be less opposed to the requests of individual 2, less favored, because 1 is far from losing when the curve is vertical. Similarly, in

m,

individual 2 tends to satisfy more 1's requests at the beginning because when the curve is horizontal, he is far from losing, while at the same time he is already the least favored: this is an obvious paradox of the victim. In every case, as

11

one approaches

u,

the resistance of the individual who sees his position being

degraded increases: starting from start from

m.

Hence, the point

u

r, one will tend to stop out of u ; similarly if we is at the same time a point of steady balance

and a point of accumulation. One can then think that, noting the subsequent possibility of conicts, the social decision maker will choose the point than the maximin However, if

e

m.

u

rather

is in the Paretian zone of the eciency curve as in Figure 5,

the question of conict stability challenges the choice of

e

because

u

remains a

stable point of accumulation in the event of conicts. In Figure 5, even if

e

is

the point of equality, agent 2 will be less able to resist at the requests of agent 1 than agent 1 is able to resist the requests of agent 2 and the equilibrium will slip towards

u

to stabilize itself there.

2.6 Typology of policies In terms of simple typology of policies, the point

r

can be interpreted as the

point of the political hard right-wing, those that can be qualied as egoistic. The point

e

is the point of the egalitarian left-wing that belongs to the French

tradition or can be qualied as being a matter for Utopian ideas because the

e poses many problems of existence and, if it exists, excludes the point m. The point m is the point of the modern left-wing as it gives the maximum to

point

the less favored but by remaining realistic as it is still located on the Paretian curve. The point

u

provides the maximum total revenue whatever inequality

between individuals is.

When one goes from the point

r

to the point

u,

the

political right-wing abandons progressively its egoistic character to tend to be more welfarist; when one goes from

e

m

(or

e)

to

u,

the left-wing abandons its

Utopian ideas ( ) or its generosity to become also more welfarist. Hence, the point

u

is the limit between the political right-wing and the political left-wing:

the domain of the political right-wing goes from left-wing goes from

u

to

m

or

e

r

to

u

while the domain of the

eventually. This armation will be qualied

later.

2.7 Growth and maximin Even if the Phelps curve can be considered as the frontier that indicates all the possible revenues that guaranteeing a given growth rate in statics, in dynamics, growth makes the eciency frontier to go to the North-East of the gure (see Figure 6) because in a growing economy, it is possible to pay more one agent if

12



ZϮ Ğ͛ ŵ͛

ZϮΎΎ ZϮΎ

Ƶ͛

Ğ ŵ

Ϭ

Ƶ

ƌ

ƌ͛ Zϭ



ZϭΎ Figure 6: Growth and eciency curve

the revenue of the other does not change. For example, for the same level of agent's 1 revenue, it is possible to pay more agent 2:

R2∗∗

instead of

R2∗ ,

R1∗

and

conversely. However, choosing the maximin to secure a left-wing economic policy is not sucient as soon as dynamics are considered. Particularly, growth may ruin all eorts made in favor of the less favored. Growth may have a strong impact on economic justice. First, homothetic growth can be qualied as neutral growth: both benet from growth. Second, growth could make equality easier or, to the contrary, more dicult (Figure 8, left and right respectively). When equality is made easier, growth makes agent 2 to become sometimes the richest; it could eventually make agent 2 to become always the richest. In homothetic growth (Figure 7), where the eciency domain evolves between two straight lines, it is self-obvious that this case cannot occur.

Beyond that, it is awaited that when the maximin is selected, growth should be favorable to the poor (see Figure 9, left).

Similarly, if the pro-rich point

is selected, it is awaited (even considered as immoral by many) that growth is favorable to the rich (see Figure 9, right). However, the main question with growth is that it is possible to have a paradoxical evolution, namely a pro-poor growth when the point

r

has been

chosen or a pro-rich growth when the maximin has been chosen. Let's illustrate

13

Z 

Ϯ

ŵ͛ Ƶ͛

ŵ

Ƶ

ƌ͛

ƌ

Z

Ϭ

ϭ

Figure 7: Homothetic growth and eciency curve

ZϮ 

ZϮ 



Ϭ



Ϭ

Figure 8: Growth: equality made easier (left) and more dicult (right)



ZϮ ZϮ 

ŵ͛

ŵ

ƌ͛ ƌ

Ϭ



Ϭ



Figure 9: Normal pro-poor growth (left); normal pro-rich growth (right)

14





ZϮ 

ŵ͛

ƌ͛

ŵ

ƌ Ϭ



Figure 10:



Ϭ

Paradoxical pro-rich growth (left); paradoxical pro-poor growth

(right) ZϮ 

Z Ϯ ŵ͛ ŵ

ƌ͛

ŵ

ŵ͛

ƌ Zϭ

Ϭ

ƌ͛

ƌ



Ϭ

Figure 11: Political hard right-wing and growth: the rich are losing (left); maximin and growth: the poor are losing (right)

this. Growth may benet to the poor even if the point

r

has been selected as

in Figure 10 right: the pro-rich economic policy is a failure; growth may benet to the rich even if the maximin has been selected as in Figure 10 left. In this case, the left-wing economic policy can be considered as being a failure. When growth makes that the curves are intersecting (in their ecient part or not), growth may even have an inverse eect, for example making the revenue of the rich lower after growth even if a right-wing policy have been chosen (and conversely for the poor). In Figure 11, left, the rich are losing if the points and

r

0

have been selected, but they have larger revenue if the points

m

and

r

m0

have been selected! In Figure 11, right, the poor are losing if the maximin is chosen in the new curve: they are winning if the point losing if the point

m

r

is chosen but they are

is selected.

Growth may make that choosing the utilitarian the point

u

induces a vari-

ation in the sharing between the revenues: making a welfarist policy is absolutely not a guarantee of neutrality, as shown in Figure 12.

15









Ƶ͛ Ƶ

Ƶ

Ϭ



Ƶ͛

Ϭ



Figure 12: Utilitarian point and change in revenue distribution: growth favorable to the poor (left) and growth unfavorable to the poor (right)

3

Lessons from the Nash bargaining

3.1 Nash bargaining If we consider the problem as a two-persons game and its generalizedi.e., by

8

dropping symmetry axiom Nash solution (Nash 1950a and 1950b; Roth 1979; Rubinstein 1982; Binmore, Rubinstein and Wolinsky 1986; Wright no date), we are able to generate all points in

{m, r},

that is, all possible points when the

agents have dierent claims. Here, it is applied on a curve of which arguments

910 Con-

are the revenues rather than utilities but we have the right to do this.

r sider the eciency curve R2 (R1 ). Denote by R1 and

R2r the coordinates of the m m point r on the X-axis and Y-axis respectively; denote by R1 and R2 the coorm dinates of the point m on the X-axis and Y-axis respectively. R1 is individual 1's revenue when individual 2 obtains its maximum revenue, i.e., the maximin

m, and R2r

is individual 2's revenue that when individual 1 obtains its maximum

revenue, i.e., point

r.

We choose the point

d of coordinates {R1m , R2r } as disagreement

11 because any point outside the convex is impossible: assume that an-

other point

8 When

d0

is chosen such as those of Figure 13; from there, individual 1 may

utilities are argument, the four axioms of the Nash bargaining are:

invariance

to equivalent utility representations, symmetry, independence of irrelevant alternatives and Pareto eciency. The rst one is not necessary as we revenues are arguments and the second one is dropped in the generalized Nash bargaining.

9 Nash

and followers consider utilities because they think in terms of set of commodities

that are aggregated by the idea of utility. If we think in terms of revenue, thinking in terms of utility is unnecessary.

10 For the link between Nash's and Rawls' theories,

see Lengaigne (2004). We do not consider

the Kalai-Smorodinsky's solution (Kalai and Smorodinsky 1975; Kalai 1977) because it does not satisfy the axiom of independence of irrelevant alternatives.

11 The

disagreement point is also called threat point or even status quo by Thomson (1981)

or Binmore et al. (1986); it is also the point where both individuals are placed when they fail to bargain.

16

Z

Ϯ



ŵ

Zŵ Ϯ



Ě

Zƌ Ϯ

ď



Ě͛

ƌ Ă Z

ϭ

Ϭ



Zŵ ϭ

ϭ





Figure 13: Disagreement point

increase its revenue up to point

a

a without degrading those of individual 2 but as

is not ecient, individual 2 may also increase its revenue up to point

b,

which

is this time ecient, without degrading those of individual 1; and conversely by reversing the order of the actions of both individuals (which does not appears in Figure 13): however, when point revenue by going to point

r

d

is chosen, individual 1 may increase its

but individual 2 cannot make any other movement

to increase its own revenue as he is located on the eciency curve; conversely, individual 2 may increase its revenue up to point

m

individual 1; conversely, any point inside the convex point that both agents can accept. revenues (while

R1r

and

R2m

but that lets no leeway to

{m, r, d}

m Therefore, R1 and

are the maximum revenues):

is not the worst

R2r are the minimum d

is the worst point.

Therefore, for the Nash bargaining, we consider the convex

{m, r, d}.The

Nash solution is

θ

1−θ

R1 = arg max [R1 − R1m ] [R2 (R1 ) − R2r ] subject to

R1 ≥ R1m

and

R2 (R1 ) ≥ R2r .

(1)

Equation 1 is a set of hyperbolas, as

shown in Figure 14. The rst order condition is

R20 (R1 ) = −

θ R2 (R1 ) − R2r 1 − θ R1 − R1m 17

(2)





ŵ ƌ

Ě



Ϭ



Figure 14: Nash hyperbolas

When

θ=1

equation (2) is not dened but the Nash solution turns out to be

R1 = arg max [R1 − R1m ] subject to R1 ≥ R1m : R1 is the point

r.

When

θ = 0,

it follows from (2) that

maximized and the solution is the point

arg max [R1 + R2 (R1 )],

is maximized and the solution

m.

R20 (R1 ) = 0: R2 (R1 )

is

The utilitarian point is dened by

the rst order condition being

R20 (R1 ) = −1

(3)

Therefore, solution (2) corresponds to the the utilitarian point given by (3) if

θ R2 (R1 ) − R2r =1 1 − θ R1 − R1m that is,

θ=

R1 − R1m (R1 − R1m ) + (R2 (R1 ) − R2r )

If the curve is symmetric by respect to the bisector passing by and

u=

s.12 Moreover, we remark that

found only when the point nor

R2 (R1 )

Remark. 12 In

(4)

u

θ

(5)

d,

cannot be determined

then

θ=

ex ante :

1 2

it is

has been determined because in (5), neither

R1

are xed but they are variable.

The above reasoning about the utilitarian point as steady balance and

the space of utilities,

u=s

always holds.

18

accumulation point is decient in the sense that the utilitarian point is not the unique point which is a steady balance and an accumulation point as exposed above.

Depending on the parameter θ in a Nash generalized bargaining, any point is an equilibrium point, depending on which θ has been chosen.

Proposition 3.

This proposition obviously includes the utilitarian point (Thomson 1981).

Proof.

It is self-evident.

Remark. θ.

The role of the social decision maker could be to choose the parameter

However,

force.

θ

may also be considered as an indicator of individuals' relative

This shows that the maximin is a very particular case of bargaining

where the poorest receives all the bargaining power.

We don not think that

Rawls argument about the veil of ignorance and the original position discussed in sub-section 2.4 is sucient to justify that the bargaining power is entirely attributed to the less favored.

3.2 Surplus-equality The Nash bargaining derivation of the various points along the eciency curve suggests a dierent denition of equality. denoted

s

We call this point

surplus-equality,

in Figure 15: it is the point where the surplus is shared in two equal

parts, determined by the intersection of the rst bisector that passes by the disagreement point equation

R2 =

R2 = R1 .

(R1m , R2r )

R1 − (R1m

The point

s



and the eciency curve. This sharing line has for

R2r ) and is parallel to the main bisector of equation

is also a Nash equilibrium if the adequate value of

θ

is

chosen. It is easily derivable from the moment that the equation of the eciency curve is known. Notice that in the world of utilities, the point

s

would be the

Nash equilibrium itself. The point

s

generally diers from the egalitarian point

e,

even if

e

is on

the eciency curve as in Figure 5. From the moment that the eciency curve is given and accepted by both individuals, the surplus-equality point is those which shares equally what can be shared. Indeed, pure equality, the point

e,

refers to the original point where both individuals receive zero, i.e., the pure original position where both individuals have the same chance of being rich or poor.

However, no one wants to be in that place because he receives no

revenue there: the disagreement point is preferred by both, even if in that point

19

Z 

Ϯ

ŵ

Ɛ

Ƶ

Ě

ƌ Z

Ϭ

ϭ

Figure 15: Surplus equality

a certain level of inequality has been yet introduced, which supposes that the dierences in talents have been recognized. the position

{0, 0}

In a word, individuals are not in

ex ante, even if they think that they could fall in the best

or the worst position ex post. This could seem unjust but the existence of the eciency curve itself makes that dierences in talents are predetermined. More precisely, the eciency curve determines the position of the disagreement point but the converse proposition is false: defending the eciency curve is given and known. and if we denote by be drawn in

O,

O

the point where

d

as original point means that

If such a presupposition is rejected,

R1 = R2 = 0,

no eciency curve can

no apportionment done except pure equality and no maximin

determined at all. In other words, there is a contradiction between taking

O

as original point and considering an eciency curve, unless the eciency curve is such that the disagreement point is confused with the origin, a very special case where

s

is confused with

e,

which we call

super-equality

and is drawn in

Figure 17. The Proposition 4 and it Corollary treat this case. It is worth noting that pure equality may be ecient and at the same time not confused with surplus-equality as in Figure 16. Moreover, this would require that mean that

R1 < R2

in

d

s

cannot be placed to the left of

itself is to the left of the bisector

{O, e},

e:

which would

d.

Pure equality and surplus-equality are confused if and only if the disagreement point shares equally the revenues.

Proposition 4.

20

Z  Ϯ

Ğ Ɛ Ě

Ƶ ƌ

Ϭ

Zϭ

Figure 16: Equality ecient but not confused with surplus-equality.

Z  Ϯ

ƐсĞ Ƶ Ě

ƌ

Ϭ

Zϭ Figure 17:

21

s=e

Proof.

The straight lines

{O, e} and {d, s} are parallel by denition.

from the axiom of Euclidean geometry, the point

s

only if the point Corollary 2.

ecient.

is on

{O, e},

i.e.,

e

and

is located on

{O, e}

if and

are confused.

If pure equality and surplus-equality are confused then equality is

Proof.

Equality is ecient if the point

{O, e}

and

s

s

d

Therefore,

{d, s}

are parallel, if

e=s

e

is located on the eciency curve. As

then

e

is on the eciency curve because

is on the eciency curve by construction. For these reasons, surplus-equality

s corresponds to the true

equality because

it refers to the disagreement point where both individuals are placed before bargaining. Moreover, the segment

{m, s}

in the eciency curve is those that

must be chosen for conducting a left-wing policy because it is largely insensitive to a growing inequality.

When inequality increases, that is, the eciency curve is innitely attened along the Y-axis, or R1r → ∞, m remaining xed, then R1u → ∞ but R1s is nite and equal to R1m + R2m . Proposition 5.

Proof. R1r

The proof is obvious. We are in the normal case of Figure (18). When

→ ∞, r

goes to the right, by construction. The point

s

is found by inter-

m r secting the bisector that passes by (R1 , R2 ) and the eciency curve: s moves m m r m slightly to the right, to the limit up to the point (R1 + R2 , R2 + R2 ) because the curve tends to be horizontal between

m and s.

to be very at, the point where its slope equals As in the point between

n

and

n,

r.

curve's slope is between

−1

As the eciency curve tends

−1

innitely goes to the right.

and zero,

n

goes to the right

See Figure 18.

{u, r}, a {e, s}, if e is

Therefore, while a right-wing policy corresponds to the segment left-wing policy should be restricted to the segment

{m, s}

(or to

located on the eciency curve). If the eciency curve is normal, that is, attened along the Y-axis as in Figures 1-5, the equal-surplus point is to the left of the utilitarian point (see Figure 18):

θu >

1 2;

s

is more favorable to the poor than

u.

However, if the

gure is attened along the X-axis, which is not the standard case, the equalitysurplus and the Nash egalitarian points are to the right of the utilitarian point as in Figure 19:

θu
... > Ri > ... > Rn−1 > Rn ,

where

Rn

is the revenue of the

Rn = f (R1 , ..., Rn−1 ) is the eciency curve such that ≤ 0 for any i. It is handy to return to the Nash bargaining,

poorest. 2

n

23

dRi dRn for

≤ 0 and n-persons

ZϮ 

ŵ

Ƶ Ɛ

Ě

ƌ Zϭ

Ϭ



Figure 19: Atypical curve: eciency curve attened along the X-axis

Z  Ϯ

ŵ͛ Ɛ͛ ŵ Ɛ ƌ͛

Ě͛ Ě

ƌ

Ϭ

Zϭ Figure 20: Homothetic growth for

24

d

and

s

here. The Nash bargaining solves:

n−1 Y

Ri = arg max

θ

1−

[Ri − Rim ] i [f (R1 , ..., Rn−1 ) − Rnr ]

Pn−1 i=1

θi

i=1 for any

i = 1, ..., n − 1

subject to

Ri ≥ Rim

for any

Rnr . For generating the minimax, one poses

i = 1, ..., n − 1,

and

f (Rn ) ≥

θi = 0 for any i = 1, ..., n − 1,

which

gives

Ri = arg max

n−1 Y

[f (R1 , ..., Rn−1 ) − Rnr ]

i=1 for any

i = 1, ..., n−1.

Therefore, the dierence between

Rnr and f (R1 , ..., Rn−1 )

is maximized. See Figure 21 for the three individuals case. The point maximin,

r

1 and 2.

The curves

is the pro-rich point and

m12

{r, m12 }, {r, m}

m

is the

is the maximin between individuals

and

{m12 , m}

are the eciency curves

between individuals 1 and 2, individuals 1 and 3 and individuals 2 and 3, respectively. However, things are a little more complicated when the highest point along the Z-axis is not unique as it is in Figure 21. For instance, in Figure 22, where the gray areas indicate where the lexicographic order is violated, we may search the maximin between curve

{B2 , m2 };

R3

and

when

this maximin is curve and

R2 ,

it is point

that corresponds to be decreasing (and

R1

for a given

m2 .

R1 .

When

R1

is minimum, it is along

is maximum, it is along curve

{m1 , m2 }.

m2

m1

R2

{B1 , m1 }.

Therefore,

When we choose the maximin between

R1

However, nothing proves that the the revenue

R3

is higher than those of

m1 : {m1 , m2 }

may perfectly

be the overall maximin) without violating convexity. In

other words, the overall maximin does not necessarily correspond to the leximin (i.e., the composition of the maximin between two agents successively placed on the scale of revenues).

Obviously, surplus-equality does not poses such a

problem. Moreover, the volume of computations become unrealistic with millions of individuals: it becomes necessary to make a small number of groups. Unfortunately, the solution is completely sensitive to the number group.

25

n

of agents in each





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Ĩ;Zϭ͕͙ZŶͲϭͿͲZϯƌ

ƌ

ZϮ Figure 21: Maximin for three agents.

26







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00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00 00

Ĩ;Zϭ͕͙ZŶͲϭͿͲZϯƌ





ZϮ Figure 22: Maximin for three agents.

27

4

Conclusion

We have examined how Phelps' eciency curve, where the revenues are arguments of the eciency curve, may help understanding what is just in a Rawlsian perspective. In the rst part of the paper, we have shown that this curve is lim-

r m, the Rawlsian maximin, which maximizes the revenue of the poorest and the point u which maximizes ited to its north-east section and identied three remarkable points: the point

which maximizes the revenue of the richest, the point

the sum of the revenues. We have shown that egalitarianism can be impossible, inecient, or possible but this last case excludes and dominates the Rawlsian optimum. Therefore opposing egalitarianism and equity is not adequate (cf. the debate in France about the Minc's report (1994) with Dupuy's critics (1995)): equality is not always possible, but when it is possible, it replaces the maximin. Overall, the maximin is the closest to equality: this is Kolm's idea of practical justice. Growth may let anything unchanged if it is homogeneous but this is an improbable situation. Sometimes growth will make equality easier and sometimes more dicult to reach. Choosing the point

m

does not guarantee that

growth is always favorable to the poor: when the point

m

is chosen, growth

can be pro-poor but it can be also pro-rich, and conversely when the point

r

is

selected. In some situations growth may be completely paradoxical: the poor, respectively the rich, can be losing when the maximin, respectively the point

r,

is selected. The utilitarian point

u is an equilibrium point.

However, a Nash generalized

bargainingbased on revenues rather than on utilitiesis able to turn any point in the eciency curve into equilibrium. This idea allows proposing a new point, surplus-equality, which shares equally the surplus from the disagreement point. While pure equality is determined by respect to an unrealistic situation where all revenues are zero, surplus-equality is determined by respect to the disagreement point, where are placed both individuals before bargaining. Therefore, it is the true egalitarian point.

Surplus-equality generally falls between the maximin

and the utilitarian point but, as the maximin and unlike the utilitarian point, is rather stable by respect to a growing inequality. If the maximin, the pro-rich point and the utilitarian point

13 are relatively easy to nd empirically, detecting

where the surplus-equality point is placed is not so easy. Nevertheless, surplus-equality may be considered also for a left-wing policy. We conclude that the area between maximin and surplus-equality should be the

13 In

the utilitarian point, giving one euro to one agent takes one euro to the other.

28

base of a left-wing policy as the maximin is the closest to egalitarianism without being Utopian as equality is, and the area maximin - surplus-equality is rather insensible to an increase of inequality. The point hard right-wing policy and the point

u

r

corresponds to a political

to a Benthamite policy. We have also

examined the eect of the growth on these categories. Extending the analysis to more than two agents is possible by following a Nash bargaining but the overall maximin does not necessarily correspond to the leximin; it needs too much information: considering groups of agents is obviously much simpler and it raises the question of the sensitivity of the results to the relative weights of the groups. This study has obviously its own limitations. The Phelps curve is not easy to compute in practical terms: the politicians must found it by trial and errors. One concludes that all this story is more a parable for explaining the various concepts of justice and for determining the optimum of a left-wing policy rather than an operational tool.

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